Following up a friend’s recommendation, I am currently reading Barbara Glasson’s A Spirituality of Survival: Enabling a Response to Trauma and Abuse, a book that I am finding increasingly insightful, the more I am getting into it. Taking Miroslav Volf’s definition of exclusion from Exclusion and Embrace as her point of departure, Glasson rephrases this from the perspective of the victim, suggesting that:
… exclusion is being made invisible by someone who assumes superior power over us. We are rendered irrelevant and of no consequence. We are therefore pushed to the edges of … relationship to a place of silence, worthlessness and loneliness. … it can mean being owned or manipulated by someone who assumes power over us to such an extent that we lose any sense of autonomy.
Glasson describes this as ‘a double bind of silencing and isolation’, noting that victims are ‘simultaneously completely related to “the other” but also rendered totally irrelevant by “the other”.
Regardless of the motives of the abuser, a victim experiences this double bind of exclusion; this is why it renders them feeling unable to make easy changes. Whatever choice they make, they will be compounded in one cycle or another, of isolation or of ridicule, rendering them simultaneously more dependent and more isolated.
She adds:
In order to not be a victim of either oppression or invisibility … the structures of power [need to be reversed] in such a way that boundaries become liberating rather than controlling.
And she suggests:
The abused person is unable to unbind herself from the knot of victimization without the solidarity of others. These “others in solidarity” need to be prepared to enter into the bind and release it on behalf of the victim. Victims rarely move out of the cycles of abuse on their own but rather need the support, insight and understanding of those who “stand in solidarity”.
Karl Möller 