This

The challenge for all of us is:

to become more and more the kind of people who are aware of the divine presence, attuned to the ruach [the spirit of God], present to the depths of each and every moment, seeing God in more and more and more people, places, and events, each and every day.

Indeed,

what our experiences of God do at the most primal level of consciousness is jolt us into the affirmation that whatever this is, it matters. This person, place, event, gesture, attitude, action, piece of art, parcel of land, heart, word, moment – it matters.

Thus Rob Bell, What We Talk about When We Talk about God. This, indeed, is the way to live, yet as Bell rightly notes, it is a challenge for us, who so often live in the past or the future rather than in the present moment.

Secondary realities that are to be strongly resisted

Here’s another insightful quote from John Swinton’s Raging with Compassion: Pastoral Responses to the Problem of Evil:

Sin, evil, and suffering … are secondary realities, intruders into the goodness of the world. As such they require, indeed demand, to be resisted in faith and hope rather than resigned to with stoicism and despair. Goodness is our original state …. The turn towards evil drags us into a state that is alien to the desired purposes of the creator. The presence of evil separates us not only from God, but also from our true selves. As such it needs to be strongly resisted. Resistance relates to the faithful participation in Christ’s redemptive movement in the world now and in the future. Evil is that which blocks and fragments Christ’s work of reclamation, restoration, and redemption and prevents human beings from experiencing the loving presence of God in and for the world.

Faith is countercultural

Because of [faith], you freely, willingly, and joyfully do good to everyone, serve everyone, suffer all kinds of things, love and praise the God who has shown you such grace.

Thus Martin Luther in ‘An Introduction to St. Paul’s Letter to the Romans’, quoted by John Swinton, Raging with Compassion: Pastoral Responses to the Problem of Evil. Swinton goes on to say that:

Faith … is countercultural. It is not a work of reason; indeed, it is not something that, on their own, human beings can achieve at all. It is an act of God’s grace wherein a person learns what it means to live in the power of the Holy Spirit and to love God in all things, even in suffering.

Taking up the cross

‘Taking up the cross’ in costly discipleship means a willingness to struggle against evil, for the sake of fullness of life, for the ‘bringing back of beauty’. It does not mean the passive acceptance of imposed suffering. Rather it means resistance to any pain or violence unjustly inflicted and an affirmation of abundant life for all. It means prioritizing love and justice inseparably intertwined.

Mary Grey, To Rwanda and Back: Liberation, Spirituality and Reconciliation

Breathing in and breathing out – or passing out

Here’s my last quote from Samuel Wells and Marcia A. Owen, Living without Enemies: Being Present in the Midst of Violence:

Receiving God’s love is like breathing in. Responding to the suffering of others is like breathing out. If I do the first without doing the second, I will pass out.

.