Faith is countercultural

Because of [faith], you freely, willingly, and joyfully do good to everyone, serve everyone, suffer all kinds of things, love and praise the God who has shown you such grace.

Thus Martin Luther in ‘An Introduction to St. Paul’s Letter to the Romans’, quoted by John Swinton, Raging with Compassion: Pastoral Responses to the Problem of Evil. Swinton goes on to say that:

Faith … is countercultural. It is not a work of reason; indeed, it is not something that, on their own, human beings can achieve at all. It is an act of God’s grace wherein a person learns what it means to live in the power of the Holy Spirit and to love God in all things, even in suffering.

Taking up the cross

‘Taking up the cross’ in costly discipleship means a willingness to struggle against evil, for the sake of fullness of life, for the ‘bringing back of beauty’. It does not mean the passive acceptance of imposed suffering. Rather it means resistance to any pain or violence unjustly inflicted and an affirmation of abundant life for all. It means prioritizing love and justice inseparably intertwined.

Mary Grey, To Rwanda and Back: Liberation, Spirituality and Reconciliation

Awful silence

Belief in a God of infinite mercy and transforming love means [to] hold on to the belief that there is no place from which God is absent. […] God’s silence signifies not absence, but total engagement. God becomes silent in order to be with the silenced. It is an ultimate act of love to be able to enter the awful silence and suffer together.

This, once again, is from Barbara Glasson, A Spirituality of Survival: Enabling a Response to Trauma and Abuse.

Breathing in and breathing out – or passing out

Here’s my last quote from Samuel Wells and Marcia A. Owen, Living without Enemies: Being Present in the Midst of Violence:

Receiving God’s love is like breathing in. Responding to the suffering of others is like breathing out. If I do the first without doing the second, I will pass out.

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A love that hangs on

God showed us in Christ a love that abides, that perseveres, that remains present to us, however bad things are, for however long it takes; a love that sticks around, a love that stays put, a love that hangs on. … In the resurrection, God made clear to us in Christ that nothing – neither death nor life – can separate us from God’s love. And in the sending of the Spirit, God promised to be with us always, to the end of time, and to empower us to be Christ for others and find Christ in them, beyond our own strength and courage.

Samuel Wells and Marcia A. Owen, Living without Enemies: Being Present in the Midst of Violence

Bad luck/tragedy

There is merely bad luck in not being loved; there is tragedy in not loving. All of us, today, are dying of this tragedy.

Albert Camus, as quoted by Walter Wink, Jesus and Nonviolence: A Third Way