On death and life; surrender and buoyancy; hope, memory, dream and words

I thought I would add some reflections on yesterday’s quotes from John O’Donohue’s poems.

As air intensifies the hunger of fire,
May the thought of death
Breathe new urgency
Into our love of life.

Death can be all pervasive at times, occurring in a variety of ways and reducing us to a shadow of our true selves, lessening, diminishing, stifling life. Against all this,  O’Donohue sets his evocation of our love of life, and he’s right, I think, about the urgency of this. Death is inevitable, but we need to be careful not to think and live ourselves into an ever darker place.

O’Donohue’s second poem talks about a surrendered life, a continuous belief ‘in the slow fall of ground’, an elegant swirling through all the unlikenesses we face on our pilgrimage. These are powerful metaphors. May we learn to be like that river he talks about. And may we acquire not only the humility of water, allowing ourselves to be shaped by things beyond our control, but also its buoyancy, which, as he puts it so well, is ‘stronger than the deadening, downward drag of gravity’.

In the third poem, ‘In Praise of Earth’, O’Donohue speaks of ‘an endless coma of cold’, which is a truly chilling metaphor. Life can feel like that at times, when all warmth appears to have evaporated. May we be like the earth, holding hope, storing fragments of the memory of warmer times, and may we see and feel the sun returning one day. May our cells, too, as O’Donohue says in the following lines, become ‘charged with dream’.

For me, these are deeply resonant, life-giving words. As the Gospel of John says, in the beginning was the Word. Where words dry out, life surrenders to death.

Love of life, heart and being, the downward drag of gravity, hope during an endless coma of cold, cells charged with dream – the beauty of John O’Donohue’s poetry

Another book that I find truly inspiring and refreshing is John O’Donohue’s The Four Elements. Here are some extracts from three of his poems quoted by his brother Pat in the foreword.

From ‘In Praise of Fire’

As air intensifies the hunger of fire,
May the thought of death
Breathe new urgency
Into our love of life.

As short as the time
From spark to flame,
So brief may the distance be
Between heart and being.

May we discover
Beneath our fear
Embers of anger
To kindle justice.

From ‘In Praise of Water’

The courage of a river to continue belief
In the slow fall of ground,
Always falling further
Towards the unseen ocean.


Its only life surrendered
To the event of pilgrimage

It continues to swirl
Through all unlikeness,
With elegance

Let us bless the humility of water,
Always willing to take the shape
Of whatever otherness holds it.

The buoyancy of water,
Stronger than the deadening,
Downward drag of gravity

From ‘In Praise of Earth’

When the ages of ice came
And sealed the earth inside
An endless coma of cold,
The heart of the earth held hope,
Storing fragments of memory,
Ready for the return of the sun.

Until its black infinity of cells
Becomes charged with dream,
Then the silent, slow nurture
Of the seed’s self, coaxing it
To trust the act of death.

Let us ask forgiveness of the earth
For all our sins against her:
For our violence and poisonings
Of her beauty.

Lovers as artists – and the inner landscape of beauty

Here are some passages from Krista Tippett’s book Becoming Wise: An Inquiry into the Mystery and Art of Living, passages that struck, inspired, challenged me.

Krista Tippett, Becoming WiseIn connection with the Irish poet and philosopher John O’Donohue, she mentions his belief in ‘the possibility of creating our own inner landscapes of beauty, to keep us vital in the midst of bleak and dangerous surroundings and experiences’, a need that, as many of us know only too well, may arise at any time.

Talking about the work of philosopher and L’Arche founder Jean Vanier, she quotes his vitally important vision ‘to educate people to relate, to listen, to help people to become themselves’ rather than, as is so often the case, to subject them to a preconceived agenda, whatever that may be.

And she quotes john a. powell, Professor of Law and Professor of African American Studies and Ethnic Studies, who notes that:

people are looking for community, right now, though we don’t have confidence in love. We have much more confidence in anger and hate. We believe anger is powerful. We believe hate is powerful. And we believe love is wimpy. And so if we’re engaged in the world, we believe it’s much better to sort of organize around anger and hate.

Lovers, by contrast, as Tippett herself points out are artists who are ‘reaching out to enemies, embracing complexity, creativity, and risk’.

Lastly, here are some words from geophysicist Xavier Le Pichon, also taken from Tippett’s book, words whose truth I have come to know in my own experience:

once you enter into this way of, I would call it companionship, walking with the suffering person who has come into your life and whom you have not rejected, your heart progressively gets educated by them. They teach you a new way of being.

We have to be educated by the other. My heart cannot be educated by myself. It can only come out of a relationship with others. And if we accept being educated by others, to let them explain to us what happens to them, and to let yourself be immersed in their world so that they can get into our world, then you begin to share something very deep.