If I kill my enemy

Peaceableness toward enemies is an idea that will, of course, continue to be denounced as impractical. It has been too little tried by individuals, much less by nations. It will not readily or easily serve those who are greedy for power. It cannot be effectively used for bad ends. It could not be used as the basis of an empire. It does not afford opportunities for profit. It involves danger to practitioners. It requires sacrifice. And yet it seems to me that it is practical, for it offers the only escape from the logic of retribution.

… The logic of retribution implies no end and no hope. If I kill my enemy, and his brother kills me, and my brother kills his brother, and so on and on, we may all have strong motives and even good reasons; the world may be better off without all of us. And yet this is a form of behavior that we have wisely outlawed. We have outlawed it, that is, in private life. In our national life, it remains the established and honored procedure.

… Peaceableness is not … passive. It is the ability to act to resolve conflict without violence. If it is not a practical and a practicable method, it is nothing. … In the face of conflict, the peaceable person may find several solutions, the violent person only one.

Wendell Berry, ‘Peaceableness toward Enemies’, in Sex, Economy, Freedom and Community

Modern Christianity has stood silently by

Modern Christianity … has, for the most part, stood silently by while a predatory economy has ravaged the world, destroyed its natural beauty and health, divided and plundered its human communities and households. It has flown the flag and chanted the slogans of empire.

Wendell Berry, ‘Christianity and the Survival of Creation’, Sex, Economy, Freedom and Community

What I oppose and what I reject

… what I oppose and what I reject: discrimination and oppression, homophobia and patriarchy, injustice and violence, force and empire.

Thus John Dominic Crossan, God and Empire: Jesus Against Rome, Then and Now.

Yes, I can go with that.

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