Giant Picnic

JR, Giant Picnic, 2017
JR, Giant Picnic, 2017

On October 8, 2017, the anonymous installation artist known only as JR held a picnic at an enormous table constructed on both sides of the border fence that separates the Mexican city of Tecate from Tecate, California. He had painted the table with a pair of eyes, one positioned on either side of the border.

This communal act of radical hospitality came the month after President Donald Trump had provisionally rescinded the DACA (Deferred Action for Childhood ­Arrivals) program that had allowed ‘Dreamers’, undocu­mented migrants who had entered the country as children, a path to US citizenship. As JR was organizing the picnic, Trump had renewed calls for a wall to be built along the Mexican border.

‘Hundreds of guests came from the United States and Mexico to share a meal together,’ wrote JR. ‘People gathered around the eyes of a Dreamer, eating the same food, sharing the same water, enjoying the same music (half of the band on each side). The wall was forgotten for a few moments.’ JR is known for his dramatic, epic-scale works of art, which he has installed in divided communities across the world. More of his work can be seen at jr-art.net.

From Plough no. 18 (Autumn 2018)

Maybe

Maybe our world will grow kinder eventually.
Maybe the desire to make something beautiful
is the piece of God that is inside each of us.

From Mary Oliver’s poem ‘Franz Marc’s Blue Horses’

Disrupting the dance of ideology

Mira SchorIn order for art to get beyond or behind [repressive] conventions of representation, in order to expose the ideology these conceptions serve, artworks should employ ‘dis-identificatory practices’ that disrupt ‘the dance of ideology,’ and ‘distanciation’ that would ‘liberate the viewer from the state of being captured by illusions of art which encourage passive identification with fictional worlds’.

Mira Schor, ‘Medusa Redux’, quoting Griselda Pollock, Vision and Difference

Endless prayers

I love these two amazing contemplative artworks by Y. Z. Kami, which I discovered a while ago, again in the journal Arts: The Arts in Religious and Theological Studies (vol. 28, no. 2).

Y. Z. Kami, Endless Prayers XIV
Y. Z. Kami, Endless Prayers XIV

Y. Z. Kami, Untitled (Hands) III
Y. Z. Kami, Untitled (Hands) III

The world would be desolate

I was struck by these thoughts on perception and the enlargement of the spirit, which I came across in an article in the journal Arts: The Arts in Religious and Theological Studies (vol. 28, no. 1).

The world about us would be desolate except for the world within us.

Thus says Wallace Stevens in his article ‘Relations between Poetry and Painting’. He goes on to challenge us to embrace

the extension of the mind beyond the range of the mind, the projection of reality beyond reality, … the determination not to be confined, the recapture of excitement and intensity of interest, the enlargement of the spirit at every time, in every way.

Paul Klee, in ‘Creative Credo’, reminds us that:

art does not reproduce the visible; rather, it makes visible.

And Robert Frost, ‘Education by Poetry: A Meditative Monologue’, insists that,

unless you have had your proper poetical education in the metaphor, you are not safe anywhere. Because you are not at ease with figurative values.

.

Hapax legomena

Cory Dugan, hapax: gospel #1 (matthew)
Cory Dugan, hapax: gospel #1 (matthew)

I love this artwork by Cory Dugan, which is part of a series of works, all of which explore the notion of hapax legomena, words that only feature once in a certain oeuvre. Dugan’s sources include John Donne’s Holy Sonnets, the works of William Shakespeare, the Hebrew Bible and the Christian New Testament.

For examples of the other Synoptic Gospels, see the article ‘Hapax Legomena: A Series by Cory Dugan’ in the journal Arts.

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