The freedom not to know

As a footnote on my previous post, I should say that Kennedy’s statement appeals to me because it connects with the Christian apophatic tradition, which is precisely a tradition of not knowing. Richard Rohr (in Things Hidden: Scripture as Spirituality) defines this as ‘the very concept of faith, the freedom not to know’, and notes that

it is amazing how religion has turned this biblical idea of faith around to mean its exact opposite: into a tradition of certain knowing, presumed predictability and complete assurance about whom God likes and whom God does not like.

Everything that one can tell of God is as much lying as it is telling the truth

Anne Carson’s essay, ‘Decreation: How Women Like Sappho, Marguerite Porete and Simone Weil Tell God’ (in Decreation: Poetry, Essays, Opera), offers some intriguing thoughts on love, the self, God etc., while at the same time engaging in interesting ways with the three women mentioned in the title. She quotes Simone Weil (Gravity and Grace) as saying:

God gave me Being in order that I should give it back to him. … God allows me to exist outside himself. It is for me to refuse this authorization.

Having read Weil’s Waiting for God a little while ago, I am quite tempted to add Gravity and Grace to my burgeoning reading list as well.

Carson also quotes Marguerite Porete, who says of God that ‘His Farness is the more Near’. Carson comments:

I have no idea what this sentence means but it gives me a thrill. It fills me with wonder. In itself the sentence is a small complete act of worship, like a hymn or a prayer.

Porete’s phrase captures the tension of divine transcendence and immanence well, but I also love the way Carson expresses her fascination with it. On the same theme she once again quotes Weil, who remarks that ‘God can only be present in creation under the form of absence’.

Here, finally, is another Porete quote, this time expressing her apophatic theology:

For everything that one can tell of God or write, no less than what one can think, of God who is more than words, is as much lying as it is telling the truth.

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